Given the interest I have developed in Temari and in trying to answer some of the questions I get, I have been doing some digging into the hows and whys of Temari in the more philosophical and historical sense. By study of the now-many books I have been fortunate enough to collect, conversation with two persons in Japan that supply the Temari Masters and makers there, conversations with Japanese people here in the States, and some good old math and physics research, I offer the following thoughts:
どれが本当の手まり? - in other words, when is a
needleworked
or fiberworked ball a Temari? From the information I have been able to
discern myself and then confirm with some Japanese contacts, a Temari
meets
two characteristics: first, it is worked on a thread-wrapped base. What
comprises the base is at this point in time somewhat optional - there
is
a difference between being traditional and historically accurate.
Historically
accurate maris will use cotton or silk torn into strips and tightly
wound,
sometimes so tightly that the ball actually did bounce - and
embroidered
in traditional nature-inspired designs using silk. Modern Temari takes
advantage of preformed mari bases, and some more modern fibers to wrap
and embroider with, thus not being particularly historically accurate,
but the manner in which these modern supplies are used is still very
much
traditional.
Second, that the base, the
thread wound mari, is then geometrically divided using the
traditional
methods that have persisted down through time, and the resultant
design and decoration worked using that division. The type of
embroidery
(while there are definitely some hallmark techniques and patterns) is
somewhat
open, as well as including fabric appliqué, ribbons and beads
for
example, is not as dictated as the pattern itself being worked off
and/or
around the geometrical divisions, be it simple vertical ones in few or
many numbers, a complex or double complex 8, complex 10, complex 6,
complex
12, or the many multiple pole divisions that can be worked off of a C10
- and there are also other obscure divisions - the ball is divided in
this
manner and then worked.
A Temari is not judged by
how elaborate or involved it is... rather the opposite. The Japanese
are
not prone to excessiveness or ostentaciosness - simplicity is much more
honored. Rather, the precision of the ball is more important - the
precision
of the stitching itself, and the division - how well the divisions and
pattern travels around the ball. Metallic threads are used sparingly,
as
a hint within the pattern. It is not so much the absolute outcome but
the
effort invested into the creation.
If a ball has been prepared
and worked in these manners then it can be called a Temari. I cannot be
so bold as to say if they are not, they are not Temaris, but given the
information I have been able to compile, these two "tests" seem to hold
true.
How did they ever come to be? Why do they work? - this is not
so much a question of why in terms of need - children needed
playthings,
mothers wanted to keep their children happy and show their love, the
available
materials of the time (Temari began before the introduction of rubber
to
Japan), and quite frankly, Japanese women of the court needed something
to occupy their time with. In keeping with Japanese tradition, art is
an
important part of life, and what began as a useful item also became
something
to be admired. Skills increased in embellishing the balls to the
exquisite
things we know today. But - that not withstanding, how on earth did the
first Temari makers figure this all out???? As far as making a
ball
- a round ball - natural laws of physics helped. When you apply
constant
pressure around a mass - as in wrapping threads around a mass of fabric
- the mass wants to assume the smallest volume that it can. In nature,
this is what forms spheres. The pressure of tight thread wraps "makes"
the fabric form a ball - a very tight, dense one if you so desire. This
is why those Temari crafters of today that delve into making their own
mari bases, find that the ones they make are rounder and smoother than
ones made with a preformed ball to begin with. When you begin with a
hard
core that has no "give" to it, there is nothing to absorb the pressure
you are applying with your thread, and you get lumps and bumps, unless
you are being very careful in even application. When you wrap a soft
core,
you are allowing physics to help you achieve a round ball. So - for
what
in modern times is a struggle, producing a round base, was greatly
enhanced
by using nature in their origins.
As far as the divisions
- while these may seem to be so complicated, and one might think that
in
those ancient times so little was known about science, math and
geometry
- it is actually quite the opposite. The divisions that we use today in
making Temari are direct applications of naturally occurring crystal
faces,
and other natural things in life. Geometry is present in many facets in
natural life. Once again the Japanese were using nature about them,
then
as they still honor it so much today. While it certainly is remarkable
at how the methods of creating these naturally occurring
divisions
evolved, it probably also links in to the building and architecture
that
was well in use, just applied on a smaller scale.
Most early, traditional
historical Temari patterns stem directly from nature themes, for the
Japanese
draw much of their art and decorating from the things created around
them,
and they highly honor it. Many of the elements still used to day are
direct
or evolved interpretations of these stitches and patterns, and while to
us in the west they seem to be just pretty patterns, to the Japanese
many
of them still have symbolic meanings and names. Many times the pattern
elements were combined not only for how they looked when completed but
more so for the meanings they combined with to convey a theme.
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G.Thompson